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2 Corinthians 8, 9
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2 Corinthians 8, 9

“…DEMANDS MY LIFE, MY SOUL, MY ALL”

 

We have been studying in Unit Two of Growing Together in Christ and in the past two weeks have looked at disciplines involved in the followship of Christ.  We looked first at the discipline of learning and last week at the discipline of serving.  This week is the discipline of giving.

 

One of the tenets of Vision Waxahachie is to focus our curriculum and study processes on a more practical theology. In other words, we want to emphasize the doing of the Word at least as much, if not more than, the hearing or learning of the Word. Both are important but knowledge without application, like faith without works, is dead.  So these lessons are written in that vein and as a teacher and discipler, I want to emphasize and help you discover ways that you can apply to your faith and walk TODAY.  Let’s see what we can learn.

 

As a sidebar, let me invite you men to Men Alive! on this Tuesday.  We have just begun a study of the book, Money, Sex, and Power, which will help you deal with these critical issues in your daily life in the way that brings honor and glory to God’s kingdom.  Pleas join us at 7PM.

 

Dr. Jim Denison, pastor of Park Cities Baptist Church, and a major contributor to this study today, relates this story:

 

A wise man walking along the outskirts of his village settled down under a tree for the

night when a villager came running up to him crying, “The stone! The stone! Give me the

precious stone!”

“What stone?” the wise man asked.

“Last night I had a dream that if I went to the outskirts of the village at dusk I should find

a wise man who would give me a precious stone that would make me rich forever.”

The wise man rummaged in his bag and pulled out a stone. “It was probably this one,” he

said as he handed it over to the villager. “I found it on a forest path some days ago. You

can certainly have it.”

The man gazed at the stone in wonder. It was a diamond, maybe the largest diamond in

the whole world, as large as a man’s head. He took the diamond and walked away. All

night he tossed about in bed, unable to sleep.

The next day at the crack of dawn he woke the wise man and said, “Give me the wealth

that makes it possible for you to give this diamond away so easily.”

 

 

How do we discover such wealth today?

 

Giving to the kingdom of God is a privilege. A missionary once said that he could

not go to all the world, but he could give to all the world. So can we. Finances are a significant theme of Scripture. Jesus said more about money than he did about heaven and hell combined. But why is giving so urgent? In a series dealing with the essentials of spiritual growth, why is this issue significant?

 

Have you heard of the 20/80 rule?  Twenty percent of the people in any church give 80% of the money.  That is, sadly, almost universally true.

 

From the Barna Group website:

1. Excel in the Grace of Giving – 2 Corinthians 8:1-9

Have someone read verses

1And now, brothers, we want you to know about the grace that God has given the Macedonian churches. 2Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4they urgently pleaded with us for the privilege of sharing in this service to the saints. 5And they did not do as we expected, but they gave themselves first to the Lord and then to us in keeping with God’s will. 6So we urged Titus, since he had earlier made a beginning, to bring also to completion this act of grace on your part. 7But just as you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in your love for us£—see that you also excel in this grace of giving.

8I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.

 

One of Paul’s passions was to help the Jewish Christians in Jerusalem and Judea.  They were struggling with persecution and a severe famine.  The context of this passage involves what theologians call the collection.  Paul wanted to gather a financial offering from the Gentile churches to send to the Jewish church.  He saw this as a way of bridging the gap between the two uniting the body of Christ.

 

We, too, are emphasizing greater cooperation among fellow believers in our city and county as part of Vision Waxahachie.  A good example is our recent agreement to join forces with Waxahachie Care in providing benevolent services. This type of thing will unify and strengthen our ability to share the gospel which is our primary mission with God.

 

Paul wanted the Corinthian Christians to imitate those in Macedonia—northernGreece—Philippi, Berea, and Thessalonica.  Again, this is an attempt by Paul to unite different groups.  The people in Corinth—southern Greeks—felt that the Northern Greeks were sort of barbaric. They would have looked down on them.  So Paul pointed out to the uppity and rich Corinthians that the lowly and poor Macedonians had given out of their relative poverty to help others.  He wasblowing their horn, so to speak.

 

A. Let’s look at this a little more closely.  In order to excel in the grace of giving, we have to give more than we can spare.

Everything we give comes from the One who gives everything we have.

Paul says the Macedonian churches gave “out of the most severe trial.”  They faced pain and hardship as they followed Jesus and just for that reason.  They faced extreme poverty.  It translates in this passage as one who is facing starvation.  Macedonia had been a wealthy region at one time but the Romans took all their gold and silver mines which decimated them economically.

 

But the Macedonian Christians gave in a way that demonstrated “their overflowing joy.”  The resulting offering “welled up in generosity.”  They gave generously which means with integrity and without hidden agendas.  Do we sometimes give to impress our church or our friends?  Do we give in order to earn God’s favor?  The Macedonians gave only to glorify God and extend His kingdom.

 

Do we give what we can spare?  In verse 3 23 see that the Macedonians gave all that they could and even beyond. They gave sacrificially.  And they gave without even being asked—verse 4.  Paul was apparently reluctant to ask them, given their great poverty, but they took the initiative.

 

And here is the key. Their financial offerings were a symptom.  Can you guess of what?—their great devotion to God.  Look at verse 5.  What did they do first?—gave themselves to the Lord.  They modeled the proper priorities.  When we submit ourselves to the Lord Jesus, we will then submit our finances to the Lord’s will. 

 

The reverse is not always true, though.  Some give their finances as though they were paying a religious bill.  Think of the Pharisees tithing on everything they had.  Folks like this think they have fulfilled a spiritual requirement.  But, the Lord who owns the entire universe does not need our money as much as He wants our hearts.  Financial stewardship should reflect our love for the Lord and not replace it.

 

When Sam Houston was baptized as a Christian, he insisted on wearing his wallet into the water. He explained that it needed baptizing, too. Martin Luther said that every person needs a threefold conversion: his head, his heart, and his pocketbook. Have you experienced all three?

 

B. And then we need to give in gratitude for grace. Look at verse 8 again.

8I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others.

 

Paul wanted the Corinthians to respond out of gratitude, not guilt.  Giving is not legalism.  It is grace. It is our decision to invest in God’s kingdom out of gratitude for all God has given us.  Paul could have commanded the Corinthians to make this decision but he did not.  He had the authority to do so but he understood human nature.  As the saying goes, a person converted against his will remains unconverted still.

 

Paul knew that the sincerity of our love for Christ is proven by our sacrifice for those Christ loves.  (Repeat).  What is the First Great Commandment—love God…  It is followed immediately by the Second Great Commandment—love each other…  If you tell me that you love me but mistreat my family, your words are negated by your actions. Thanksgiving requires giving in gratitude for God’s grace.

 

The Macedonian believers were great examples but none is greater than our Lord Jesus Himself.  Paul reminds us of that in verse 9. The very essence of the Christian message is contained in that sentence.

 

It is grace and not works.  Jesus initiated this while we were yet sinners.  Grace separates us from all other religions in the world.  In the others we must come to Allah, or the gods, or Nirvana, or whatever by our own efforts.  In Christianity, God comes to us!  What we could never earn, God chose to give.

 

Jesus emptied Himself when He entered humanity.  He had no place to lay His head.  He gave up His throne in glory to take on our sin and shame.  But this incarnation resulted in our salvation. We now have eternal and abundant life.  Our human capacity cannot comprehend all that God has prepared for those who love Him.

 

Well, would an observer say that you are excelling in the grace of giving this week?  Are you setting an example for others?  (You are whether you think so or not).  Are you giving more than you can spare and in gratitude for God’s grace?  If others did what you do, would God’s kingdom advance or decline?

 

Those are questions that you and I must ask ourselves and answer, not to each other, but to our God.

 

2. Expect the Blessing of God

Someone read 2 Corinthians 9:6-8:

6Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 7Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work.

As we grow together in our giving we should also expect the blessing of God.  Not only does our giving benefit others, as we have just see, it also leads to personal blessing as well.

 

Paul uses a farming analogy to illustrate.  It is a basic principle that the more seed that is sown or planted, the more is sown or harvested. It makes no sense for me to go buy coastal Bermuda seed for 5 acres and throw a handful on the ground.  I am not going to get 5 acres of hay from seed stored in the barn.  A seed is an investment made for the purpose of obtaining a profit.

 

This principle of divine reciprocation is found throughout God’s word:

“One man gives freely, yet gains even more; another withholds unduly, but comes

to poverty. A generous man will prosper; he who refreshes others will himself be

refreshed” (Proverbs 11:24-25).

“A generous man will himself be blessed, for he shares his food with the poor”

(Prov. 22:9).

Jesus taught, “Do not judge, and you will not be judged. Do not condemn, and

you will not be condemned. Forgive, and you will be forgiven. Give, and it will

be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be

measured to you” (Luke 6:37-38).

“Do not be deceived: God cannot be mocked. A man reaps what he sows. . . . Let

us not become weary in doing good, for at the proper time we will reap a harvest

if we do not give up. Therefore, as we have opportunity, let us do good to all

people, especially to those who belong to the family of believers” (Galatians 6:7,

9-10).

 

We should make this investment in gratitude for such a privilege.  Give what we decide in our hearts to give, Paul says.  The “heart” in Biblical psychology is the center of the will, intellect and emotion.  We should give out of our own volition and initiative.

 

Our gift should always be given cheerfully.  Listen to Deuteronomy 15:10:

“Give generously to him and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to

 

And, if we do so, here is the result: And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work

 

We will have all that we need—not all that we want.  This is not a health and wealth promise of riches.  Jesus’ poverty and the suffering faces by His followers is proof that spirituality does not lead to riches.  But our Father is able to meet the needs of His children and will do so when we are in position to receive it.

 

And the “you will abound in every good work.”  We are intended to be conduits, not containers.  When we have more, we can give more of God’s blessings.  All that God does for us, God does through us.  A significant dimension of the blessing we receive is the knowledge that we are blessing others.  There are two families in Guatemala that will have new homes because the Restorers Class at FBCWax gave some money to provide them.  Does that bless your heart?

 

The principle is clear: when we work, God works. When we invest, God’s blessings result.  He meets our needs and the needs of others through our generosity.  But God can us only what we give and lead only where we will follow.  Is your giving placing a limit on the fruitfulness of your life and work today?

 

Leo Tolstoy once wrote a story about a successful peasant farmer who was not satisfied with his lot. He wanted more of everything. One day he received a novel offer. For 1000 rubles, he could buy all the land he could walk around in a day. The only catch in the deal was that he had to be back at his starting point by sundown. Early the next morning he started out walking at a fast pace. By midday he was very tired, but he kept going, covering more and more ground. Well into the afternoon he realized that his greed had taken him far from the starting point. He quickened his pace and as the sun began to sink low in the sky, he began to run, knowing that if he did not make it back by sundown the opportunity to become an even bigger landholder would be lost. As the sun began to sink below the horizon he came within sight of the finish line. Gasping for breath, his heart pounding, he called upon every bit of strength left in his body and staggered across the line just before the sun disappeared. He immediately collapsed, blood streaming from his mouth. In a few minutes he was dead. Afterwards, his servants dug a grave. It was not much over six feet long and three feet wide. The title of Tolstoy's story was: How Much Land Does a Man Need?

Greed is the logical result of the belief that there is no life after death. We grab what we can while we can however we can and then hold on to it hard.

Sir Fred Catherwood

Brothers and sisters, let’s look closely at our hearts today.  Where is our treasure?

 

Pray

 

2 Corinthians 8, 9

“…DEMANDS MY LIFE, MY SOUL, MY ALL”

 

1. Excel in the Grace of Giving – 2 Corinthians 8:1-9

 

 

           A.  Give more than you can spare

 

 

           B.  Give in gratitude for grace

 

 

What is my motivation for giving?

 

If everyone gave like me, what would the kingdom ofGod look like?

 

2. Expect the Blessing of God – 2 Corinthians 9:6-8

 

 

What is my attitude in giving?

 

 

Where is my investment—in the barn or on the ground?

 

Homework: Examine your hearts this week to determine where you are “laying up your treasure?” (Matthew 6:19-21)